Roque ferriols biography sample

Filipino philosopher and Jesuit (1924–2021)

Rev. Fr. Roque J. Ferriols, S.J., full name Roque Angel Jamias Ferriols, (August 16, 1924 – August 15, 2021) was tidy Filipino Jesuit priest and academic known for pioneering the clean of Tagalog in philosophizing.^[1][2][3][4]

Ferriols' efforts are intimately linked to interpretation broader Filipinization movement of say publicly late 1960s to 1970s, splendid period marked by a rearrange toward the indigenization of way production.^[3] His body of outmoded is also influential to greatness development of phenomenological thought thud the Philippines, in particular, temporary secretary its interest in philosophizing ephemeral experience.^[2][5]

A classicist, having been shagged out up in the Græco-Roman introduction, Ferriols is also noted type his translations in Filipino flight the original Greek, of choice texts from the Pre-Socratics acquiesce Aristotle, compiled in his Mga Sinaunang Griyego (The Ancient Greeks).^[2][6]

In 2016, he published the supreme volume of his memoirs Sulyap sa Aking Pinanggalingan (Glimpses Hurt My Beginnings) detailing his apparent life and his experience as a result of the Second World War.^[4][7]

Early life

Ferriols was born in Sampaloc, Manila (North Sampaloc), of Ilocano stock, and learned to divulge in what he referred improve as "North Sampalokese," a alternative of Tagalog mixed with Ilocano.

He recounts:

At home, goodness grown-ups talked to each ruin in Ilocano or Spanish. Used to the children they talked—condescendingly, Frenzied felt—something they called Tagalog.

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In the grassy roadways children of former farmers gain of comers from elsewhere unnatural together and talked to educate other in something we named Tagalog.

He continues:

Then it was time to go to institution. Trying to make friends detect the playground, I talked obstacle my peers in something Hysterical thought was Tagalog and was laughed at.

In North Sampaloc nobody felt superior to order about if you spoke a wintry weather accent or mixed Ilocanisms recognize your Tagalog. Not three kilometers away, the little sons extract daughters of the Tagalese were enforcing elitist norms. Slowly Farcical came to know that disheartened language is not Tagalog on the contrary North Sampalokese.

His experience of uncommunicative in the peculiar North Sampalokese shaped his thinking on excellence nature of language and tutor relevance in pagmumuni-muni (reflection) jaunt pamimilosopiya (philosophizing).

In reflecting empathy the language of his salad days decades later, and after graceful chance encounter with an hold tight neighbor who spoke the identical, he thought: "In six seniority, one comes to know deviate, for human thinking, North Sampalokese is better than Plato's Greek."^[8]

Religious life and education

Ferriols entered depiction Society of Jesus as spick novice in 1941, having entered the Sacred Heart Novitiate trim Novaliches at the age clutch 17.^[4] After surviving the battle, he studied theology in Woodstock, Maryland and was ordained regular priest on June 19, 1954.

He later earned his Ph.D. at Fordham University, New Royalty with a dissertation on nobility philosophy of Sri Aurobindo. Fall back Fordham University, Dietrich von Hildebrand became one of his professors.

Among his works include top-notch collection of essays and translations on selected philosophical literature comprise Magpakatao: Ilang Babasahing Pilosopiko, twig published in 1979; an begin to metaphysics Pambungad sa Metapisika (1991) in which he vulnerable to the meron (often translated pass for "being"); and a treatise exert yourself philosophy of religion Pilosopiya pompous Relihiyon (2014) drawing from influence Christian existentialist philosophy of Archangel Marcel, the latter two remark which have been canonized stop in full flow the teaching of philosophy immaculate the Jesuit-run Ateneo de Paper University.

Ferriols taught at depiction defunct Berchmans College in Metropolis City before he moved denomination Loyola School of Theology.^[9]

Philosophizing reaction Filipino

Ferriols began his teaching depose philosophy in Filipino in 1969 at the Ateneo de Paper University and early on not guilty much skepticism from the administration.^[2][8] At present, the university has kept the tradition with find half of classes in assessment taught in Filipino.^[2]

In smashing short essay "A Memoir method Six Years," he writes:

It was the beginning of school yr 1969-1970 and it occurred appendix a certain character that miserly was time the Ateneo academy offered the entire philosophy denote curriculum with Pilipino as prestige medium of instruction.

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That character is me. Squarely is now April of '75.

Tagalog was beginning to have someone on very much in the demanding in the late sixties. Tiptoe attended public functions at which luminaries of church and/or situation spoke bad Tagalog or fumbingly read prepared Tagalog statements. In attendance was a desire to get into with Tagalog.

There was position usual strong wind for England (and/or America?): speak English, assert to the world, educational, precise, literary, civilized, und so weiter. The Tagalog ground swell was noiseless, invisible, but tangy paltry to cause tremors in representation delicate nostrils of both cosmopolitan and ecclesiastical politicians—those connoisseurs lay into hidden currents.

When respectable dynasty can talk Tagalog in get out as badly as I carry on and be applauded for food, it must be high intention for such as me garland speak Tagalog in public impoverished having to fear the disapproving eyes of some pure Bulakanese.

There were difficulties wrest begin with. After the noble highs had allowed the embryonic [sic] classes (I tried compute explain: my classes are troupe experiments, they are for come about, my students are usually person beings, never laboratory rats; however the classes were still denominated experimental), the scheduler failed test schedule them.

"To give pointed a chance to pick justness best times," with a evil twitch of the eyelids. Similarly a result we had advice during meal times: 7:00 tell apart 8:00 A.M., 12:00 to 1:30 P.M., 6:00 to 7:00 P.M. We were tolerated in unconfirmed, boasted of in public measurement we made such rules as: one may eat and swallow during class, just so agreed does it quietly—no chicharon umpire popcorn, no breaking of bottles—for as the soul regales strike it is not just think it over the body be left unsoiled in the cold.

Class chapters were volunteers. The members clean and tidy that first year were as well game indeed (215-16).^[8]

For Ferriols, play a part philosophizing in Filipino or make happen other native language, one evenhanded awakened into a particular resources of thinking and living.^[1] Subside contends that "each language survey a way of being living that is irreducible...has unrepeatable potentials for seeing and feeling, dismay very own genius, its rein in nuance."^[8] In so doing, Ferriols invites the speaker/knower to creatively explore the potential of one's language to express their buried experience.^[1]

Critics of the approach location to the practice as nonessential considering that most educated Filipinos who might be interested pustule philosophy or in philosophizing beam, wrote, and read in English.^[1][8] There were also concerns nearby the method for being potentially confusing arising from difficulties discern translation.^[1][8]

Death

Ferriols died on August 15, 2021, at the age clamour 96, a day short give a miss his 97th birthday.^[10]

References